![]() This truth is also picked up by Peter in his first sermon at Pentecost. It is for this reason that the Psalmist, speaking in the voice of the Messiah to come, declares that God will not leave his soul to perish. ![]() The soul remains in a fallen state, responsible for the terms of the Covenant of Works (the soul that sins must die). He does not come into judgment but has passed from death to life” ( John 5:24 ESV).Not so the unrepentant. “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. You pass from death and judgment to forgiveness and eternal life. When the Gospel is proclaimed and received by faith, the terms of the Covenant are imputed to you (the terms are expressed in “a great exchange:” the repentant and believing sinner receives Christ’s righteousness and His atoning sacrifice on the Cross Christ received the sinner’s sin and punishment for sin). Jesus Christ is the Redeemer According to the Covenant of Grace The Bible teaches that there is no other redemption available except that “way” that Almighty God has provided through His only begotten Son, Jesus Christ: “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” ( Acts 4:12 ESV). Indeed, we are to be born again, the soul undergoing a supernatural transition, making it “fit” for heaven. Psalm 19:17 says “The law of the Lord is perfect, converting the soul” (KJV). The “general revelation” gives evidence of Almighty God, but “special revelation,” God’s Word, is necessary to do this one thing: “revive” the human soul. Therefore, we must admit: Your Body and Soul Need Redeeming From the Fallĭavid wrote in Psalm 19 about the wonder of God’s world, His creation. This is the plan of God, the Covenant of Grace, that constitutes the single scarlet thread that binds the entire Bible together. Or, as John Milton titled the situation in his epic poem, Paradise Lost. The fallen soul must be redeemed. Your body and soul, like all of Creation, are marred by the Fall and its consequences. Rather, be afraid of the One who can destroy both soul and body in hell” ( Matthew 10:28 NIV). “Do not be afraid of those who kill the body but cannot kill the soul. Jesus spoke of the inestimable value of the human soul (and simultaneously taught that soul and body will be reunited for either eternal life with or, in that case, without God): The Psalmist spoke of our soul as the very inmost being of our person: “Praise the Lord, my soul all my inmost being, praise his holy name” ( Psalm 103:1 NIV). The separation, however, is not final, as the soul, in this differing from the angels, was made for the body. Both, body and soul together, constitute the human unity, though the soul may be severed from the body and lead a separate existence, as happens after death. “According to Saint Thomas Aquinas, who follows Aristotle in his definition of the human soul, the soul is an individual spiritual substance, the ‘form’ of the body. These two theological giants, separated by centuries, agreed the Bible teaches that the spirit is the eternal person, but will one day have an eternal body: Moon says “In Christian theology the soul carries the further connotation of being that part of the individual that partakes of divinity and survives the death of the body.”Īugustine and Thomas Aquinas rejected Platonic dualism, which saw the soul as good and the body as corrupt. that which breathes, the breathing substance or being. Thus, in the biblical view, Adam does not have a soul Adam is a soul (i.e., a person, a living being). God “breathed the breath of life” into Adam, and he became a “living soul” ( Genesis 2:7 the New Revised Standard uses the word, “being”). It is important to admit that the word “soul” is not merely a disembodied entity.
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